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1849, vol. ix, pp. 107 et seq. For full scientific discussion of this and other plagues from a medical point of view, see Creighton, History of Epidemics in Great Britain, vol. ii, chap. i. For the London plague as a punishment for Sabbath-breaking, see A Divine Tragedie lately acted, or A collection of sundry memorable examples of God's judgements upon Sabbath Breakers and other like libertines, etc., by the worthy divine, Mr. Henry Burton, 1641. The book gives fifty-six accounts of Sabbath-breakers sorely punished, generally struck dead, in England, with places, names, and dates. For a general account of the condition of London in the sixteenth and seventeenth centuries, and the diminution of the plague by the rebuilding of some parts of the city after the great fire, see Lecky, History of England in the Eighteenth Century, vol. i, pp. 592, 593. For the jail fever, see Lecky, vol. i, pp. 500-503. The same thing was seen in the Protestant colonies of America; but here, while plagues were steadily attributed to Divine wrath or Satanic malice, there was one case in which it was claimed that such a visitation was due to the Divine mercy. The pestilence among the INDIANS, before the arrival of the Plymouth Colony, was attributed in a notable work of that period to the Divine purpose of clearing New England for the heralds of the gospel; on the other hand, the plagues which destroyed the WHITE population were attributed by the same authority to devils and witches. In Cotton Mather's Wonder of the Invisible World, published at Boston in 1693, we have striking examples of this. The great Puritan divine tells us: "Plagues are some of those woes, with which the Divil troubles us. It is said of the Israelites, in 1 Cor. 10. 10. THEY WERE DESTROYED OF THE DESTROYER. That is, they had the Plague among them. 'Tis the Destroyer,