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trial had been brought during the Napoleonic conquests to Paris; but in 1846 they were returned to Rome by the French Government, on the express pledge by the papal authorities that they should be published. In 1850, after many delays on various pretexts, the long-expected publication appeared. The personage charged with presenting them to the world was Monsignor Marini. This ecclesiastic was of a kind which has too often afflicted both the Church and the world at large. Despite the solemn promise of the papal court, the wily Marini became the instrument of the Roman authorities in evading the promise. By suppressing a document here, and interpolating a statement there, he managed to give plausible standing-ground for nearly every important sophistry ever broached to save the infallibility of the Church and destroy the reputation of Galileo. He it was who supported the idea that Galileo was "condemned not for heresy, but for contumacy." The first effect of Monsignor Marini's book seemed useful in covering the retreat of the Church apologists. Aided by him, such vigorous writers as Ward were able to throw up temporary intrenchments between the Roman authorities and the indignation of the world. But some time later came an investigator very different from Monsignor Marini. This was a Frenchman, M. L'Epinois. Like Marini, L'Epinois was devoted to the Church; but, unlike Marini, he could not lie. Having obtained access in 1867 to the Galileo documents at the Vatican, he published several of the most important, without suppression or pious-fraudulent manipulation. This made all the intrenchments based upon Marini's statements untenable. Another retreat had to be made. And now came the most desperate effort of all. The apologetic army, reviving an idea which the popes and the Church had spurned for