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(Baluz. Vit. Pap. Avenion. tom. i. p. 553,) displays the zeal of the English nation against the Clementines. Nor was their zeal confined to words: the bishop of Norwich led a crusade of 60,000 bigots beyond sea, (Hume's History, vol. iii. p. 57, 58.)] From the banks of the Tyber and the Rhône, the hostile pontiffs encountered each other with the pen and the sword: the civil and ecclesiastical order of society was disturbed; and the Romans had their full share of the mischiefs of which they may be arraigned as the primary authors. [70] They had vainly flattered themselves with the hope of restoring the seat of the ecclesiastical monarchy, and of relieving their poverty with the tributes and offerings of the nations; but the separation of France and Spain diverted the stream of lucrative devotion; nor could the loss be compensated by the two jubilees which were crowded into the space of ten years. By the avocations of the schism, by foreign arms, and popular tumults, Urban the Sixth and his three successors were often compelled to interrupt their residence in the Vatican. The Colonna and Ursini still exercised their deadly feuds: the bannerets of Rome asserted and abused the privileges of a republic: the vicars of Christ, who had levied a military force, chastised their rebellion with the gibbet, the sword, and the dagger; and, in a friendly conference, eleven deputies of the people were perfidiously murdered and cast into the street. Since the invasion of Robert the Norman, the Romans had pursued their domestic quarrels without the dangerous interposition of a stranger. But in the disorders of the schism, an aspiring neighbor, Ladislaus king of Naples, alternately supported and betrayed the pope and the people; by the former he was declared _gonfalonier_, or general, of the church, while the latter submitted to