to the sovereign of Constantinople, but they rejected the chains of the Roman pontiff, and supported their refusal by successful arms. Under their protection, the fugitive monks and bishops assembled in hostile synods; and retorted the name of heretic with the galling addition of apostate: the prince of Trebizond was tempted to assume the forfeit title of emperor; [339] and even the Latins of Negropont, Thebes, Athens, and the Morea, forgot the merits of the convert, to join, with open or clandestine aid, the enemies of Palæologus. His favorite generals, of his own blood, and family, successively deserted, or betrayed, the sacrilegious trust. His sister Eulogia, a niece, and two female cousins, conspired against him; another niece, Mary queen of Bulgaria, negotiated his ruin with the sultan of Egypt; and, in the public eye, their treason was consecrated as the most sublime virtue. [34] To the pope's nuncios, who urged the consummation of the work, Palæologus exposed a naked recital of all that he had done and suffered for their sake. They were assured that the guilty sectaries, of both sexes and every rank, had been deprived of their honors, their fortunes, and their liberty; a spreading list of confiscation and punishment, which involved many persons, the dearest to the emperor, or the best deserving of his favor. They were conducted to the prison, to behold four princes of the royal blood chained in the four corners, and shaking their fetters in an agony of grief and rage. Two of these captives were afterwards released; the one by submission, the other by death: but the obstinacy of their two companions was chastised by the loss of their eyes; and the Greeks, the least adverse to the union, deplored that cruel and inauspicious tragedy. [35] Persecutors must expect the hatred of those whom they oppress; but they commonly find some consolation in the testimony of