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the third he commanded against the Franks the important post of Philippopolis. Cinnamus is infected with national prejudice and pride.] [Footnote 17: The conduct of the Philadelphians is blamed by Nicetas, while the anonymous German accuses the rudeness of his countrymen, (culpâ nostrâ.) History would be pleasant, if we were embarrassed only by _such_ contradictions. It is likewise from Nicetas, that we learn the pious and humane sorrow of Frederic.] [Footnote 18: Cqamalh edra, which Cinnamus translates into Latin by the word Sellion. Ducange works very hard to save his king and country from such ignominy, (sur Joinville, dissertat. xxvii. p. 317--320.) Louis afterwards insisted on a meeting in mari ex æquo, not ex equo, according to the laughable readings of some MSS.] [Footnote 19: Ego Romanorum imperator sum, ille Romaniorum, (Anonym Canis. p. 512.) The public and historical style of the Greeks was Rhx... _princeps_. Yet Cinnamus owns, that 'Imperatwr is synonymous to BasileuV.] [Footnote 20: In the Epistles of Innocent III., (xiii. p. 184,) and the History of Bohadin, (p. 129, 130,) see the views of a pope and a cadhi on this _singular_toleration.] III. The swarms that followed the first crusade were destroyed in Anatolia by famine, pestilence, and the Turkish arrows; and the princes only escaped with some squadrons of horse to accomplish their lamentable pilgrimage. A just opinion may be formed of their knowledge and humanity; of their knowledge, from the design of subduing Persia and Chorasan in their way to Jerusalem; [201] of their humanity, from the massacre of the Christian people, a friendly city, who came out to meet them with palms and crosses in their hands. The arms of Conrad and Louis