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martyrdom; and laments, in the most pathetic terms, that the execution of the sentence would be fatal to the fame and salvation of Theodosius. As this private admonition did not produce an immediate effect, the archbishop, from his pulpit, [93] publicly addressed the emperor on his throne; [94] nor would he consent to offer the oblation of the altar, till he had obtained from Theodosius a solemn and positive declaration, which secured the impunity of the bishop and monks of Callinicum. The recantation of Theodosius was sincere; [95] and, during the term of his residence at Milan, his affection for Ambrose was continually increased by the habits of pious and familiar conversation. [Footnote 9111: Raeca, on the Euphrates--M.] [Footnote 92: See the whole transaction in Ambrose, (tom. ii. Epist. xl. xli. p. 950-956,) and his biographer Paulinus, (c. 23.) Bayle and Barbeyrac (Morales des Peres, c. xvii. p. 325, &c.) have justly condemned the archbishop.] [Footnote 93: His sermon is a strange allegory of Jeremiah's rod, of an almond tree, of the woman who washed and anointed the feet of Christ. But the peroration is direct and personal.] [Footnote 94: Hodie, Episcope, de me proposuisti. Ambrose modestly confessed it; but he sternly reprimanded Timasius, general of the horse and foot, who had presumed to say that the monks of Callinicum deserved punishment.] [Footnote 95: Yet, five years afterwards, when Theodosius was absent from his spiritual guide, he tolerated the Jews, and condemned the destruction of their synagogues. Cod. Theodos. l. xvi. tit. viii. leg. 9, with Godefroy's Commentary, tom. vi. p. 225.] When Ambrose was informed of the massacre of Thessalonica, his mind was