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[Footnote 24: Sozomen, l. vii. c. v. Socrates, l. v. c. 7. Marcellin. in Chron. The account of forty years must be dated from the election or intrusion of Eusebius, who wisely exchanged the bishopric of Nicomedia for the throne of Constantinople.] [Footnote 25: See Jortin's Remarks on Ecclesiastical History, vol. iv. p. 71. The thirty-third Oration of Gregory Nazianzen affords indeed some similar ideas, even some still more ridiculous; but I have not yet found the words of this remarkable passage, which I allege on the faith of a correct and liberal scholar.] [Footnote 26: See the thirty-second Oration of Gregory Nazianzen, and the account of his own life, which he has composed in 1800 iambics. Yet every physician is prone to exaggerate the inveterate nature of the disease which he has cured.] [Footnote 27: I confess myself deeply indebted to the two lives of Gregory Nazianzen, composed, with very different views, by Tillemont (Mem. Eccles. tom. ix. p. 305-560, 692-731) and Le Clerc, (Bibliotheque Universelle, tom. xviii. p. 1-128.)] [Footnote 28: Unless Gregory Nazianzen mistook thirty years in his own age, he was born, as well as his friend Basil, about the year 329. The preposterous chronology of Suidas has been graciously received, because it removes the scandal of Gregory's father, a saint likewise, begetting children after he became a bishop, (Tillemont, Mem. Eccles. tom. ix. p. 693-697.)] [Footnote 29: Gregory's Poem on his own Life contains some beautiful lines, (tom. ii. p. 8,) which burst from the heart, and speak the pangs of injured and lost friendship. ----In the Midsummer Night's Dream, Helena addresses the same pathetic complaint to her friend Hermia:--Is